This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). 5:4] unfading, # [Col. 1:5; 2 Tim. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. Also, Ephesians 1:13; Colossians 1:5; James 1:18. # Titus 3:5 According to his great mercy, # ver. Compare 1 Peter 1:25, and Peter's words, Acts 10:36. Peterâs use of âbegottenâ in 1:3 and also in 1:23 may have been suggested by Jesusâ sayings in John 3:3. James 5 1 Peter 1:23 1 Peter 2. First Peter 1:1-2 provides that opening salutation. Zohar in Exod. 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. 3:21; [1 Cor. By the word of God - See the note at James 1:18; "Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures." Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. (1 Peter â¦ 1 John 4:7; 1 John 5:1. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. But as we read through his two epistles, we recognise a beautiful maturity and godly wisdom, which descended on this beloved, ageing apostle, as he records his deepened understanding of our privileged position in Christ. Critics are about equally divided in the interpretation. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh â¦ 1 Peter, an apostle of Jesus Christ, To Godâs elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to â¦ not of corruptible seed, but of incorruptible; referring not to seed cast into the earth, which first corrupts and dies, and then is quickened, and rises, and brings forth fruit; but to human seed, and which the Jews call , "the filthy drop" (k); which is in itself corrupt, and is corrupted, and whereby the corruption of human nature is propagated; for whatsoever is born of the flesh is carnal and corrupt; and so the apostle has reference to the first birth, or natural generation of men, in which they are polluted and depraved, and confirms what the evangelist says, John 1:13 that regenerate persons are not "born of blood"; or become new creatures, and holy men, by their natural descent, or first birth, be it from whom it will; for all men are of one blood originally, and that is tainted with sin; nor by the will of fallen creatures, of corruptible men, themselves or others; but of water, and of the Spirit, of the grace of the Spirit of God, which is seed pure and incorruptible, having no mixture or taint of sin, nor any degree of pollution in it, and which remains so; nor can it be corrupted by all the wickedness there is in man's heart; nor by all the pollutions of the world, or temptations of Satan; and this seed is conveyed into the heart by the Spirit of God, in regeneration, and it contains all grace in it. The gospel of Christ. What Does 1 Peter 1:23 Mean? We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. 1 Peter 1:23: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. Our physical birth was the result of perishable, human seed, which must adhere to physical, fleshly laws of death, deterioration and decay. Ver. All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. In his great mercy he has given us new â¦ 1 Peter 1:23 in all English translations. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. 1 Peter 1:23, NLT: "For you have been born again, but not to a life that will quickly end. 23 he has caused us to be born again to a living hope # ch. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. God was not phased as a result of Adam's fall for Christ was the Lamb, slain from the foundation of the world. 1 Peter 1:23. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. not of the seed of Abraham, but of the seed of God. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. Luther: âas those who are born afresh;â cf. "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. The word expresses the complete change in life of a pagan who has turned to Christ. Browse Sermons on 1 Peter 1:23. Nowhere else in the New Testament. Return to the Main Player. Trust in God, through Christ, again means something for us in the here and now â something which means a great deal in 1 Peter. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. Sign In. Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. Use this table to get a word-for-word translation of the original Greek Scripture. We were born into this world through works of the flesh. He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). 24 For all flesh is as grass. That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. Peter is stating an accomplished fact with continuing results which is â¦ Regeneration beginning with renewing man's soul at the resurrection, passes on to the body, then to the whole world of nature. The “seed” of all existence is the spoken Word of God, the expressed will and meaning of creative thought (Psalm 33:6); and so here, even when spoken mediately, through the lips of men (as explained in 1Peter 1:25), it is that which begets men afresh. As he begins his first epistle, we recognise that the reverential awe and wonder that Peter must have felt, when he met with his resurrected Lord, and receive His commission, to 'feed my sheep'. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. Love; genuine, mutual, deep, from the heart. Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). Through Jesusâ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. This shows the English words related to the source biblical texts along with brief definitions. The Greek will bear either construction. Read Introduction to 1 Peter âbecause âAll flesh is as grass, And all the glory of man as the flower of the grass. We have been given a new nature as part of our new life in Christ. We have been born again of imperishable seed, through the power of the Holy Spirit - and the imperishable seed is the Word of God. The opening lines name the author, the recipients, and give an initial greeting. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. dropdown. 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. Heaven is their real home. Your new life will last forever because it comes from the eternal, living word of God." Compare James 1:18. God creates afresh, though men speak the creative word for Him, just as “it is He that hath made us,” although He does so through natural laws and human powers. Isaiah 40 deals with Israel under apostasy. As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. Biblical Commentary (Bible Study) 1 Peter 1:17-23 EXEGESIS: THE CONTEXT: â¢ Verses 1-2 open by identifying the author as âPeter, an apostle of Jesus Christââand the recipients as âthe chosen ones who are living as foreigners (exiles) in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithyniaâ (all located in Asia Minorâknown today as Turkey). 1. The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. 1:3 Blessed be the God and Father of our Lord Jesus Christ! 1 Peter 1:22 Parallel Verses [â See commentary â] 1 Peter 1:22, NIV: "Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart." 1 Peter 1:23. Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God. We can relate the weakness in all of us to Peter's weakness and restoration. Peter reminded his readers of their experience of inner purification (1Pe 1:22a), emphasized the urgent duty of mutual love (1Pe 1:22b), and explained that regeneration is the basis that enables the Christian to love (1Pe 1:23-25).